This book offers the first comprehensive introduction to one of the most significant Arab thinkers of the late 20th century and the early 21st century: the Moroccan. Arab-Islamic Philosophy: A Contemporary Critique (MIDDLE EAST MONOGRAPHS). Jan 1, by Mohammed ‘Abed al-Jabri and Aziz Abbassi. French Wikipedia · reference URL · distinguished-moroccan-philosopher-mohammed-abed-al-jabri-has-died/ · stated in.

Author: Yozshushura Tesida
Country: Senegal
Language: English (Spanish)
Genre: Marketing
Published (Last): 19 July 2009
Pages: 236
PDF File Size: 11.24 Mb
ePub File Size: 13.16 Mb
ISBN: 559-3-42832-790-7
Downloads: 86832
Price: Free* [*Free Regsitration Required]
Uploader: Taujinn

To work out and exemplify these structures of thought is among the most important tasks needed in order to overcome the intellectual standstill in the Arab world.

Mohammed Abed al-Jabri : Arab champion of the secular state

These are all issues pointing to a basic conflict about the individual’s power of judgement. Al-Jabri rallies against a tradition that only believes in the repetition of history. Al-Jabri’s approach to the theory of knowledge begins with an emancipatory impulse, as he places the engaged citizen jabrri is able to interpret historical and contemporary events at the centre of his endeavour.

This situation, later made worse by western colonialism and 20th century dictatorships, resulted in the political immobility and stagnation of Arab-Islamic societies. We use cookies to ensure that we give you the best experience on our website. What kind of technical or social innovations are allowed and with aged justification?

But, he says, the Islam of today still lacks a philosophy, and it avoids the fundamental issues. In his position at the university, al-Jabri has introduced a generation of alienated students to their historical heritage and its unorthodox trends.

Only those who are open to innovation can shape the future. He calls for giving up the idea of unity tauhid outside of the religious sphere, because only in the clash of various and contradicting theories and theoreticians, between the natural sciences, religion, and state power does the necessary dynamism for progress develop.


Reasoning in the natural sciences ulum al-burhan is, by analogy, based solely on deduction. Leave this field blank. According to Al-Jabri, the conflicting situation that appears to absd Muslims, and above all Arabs, from harmoniously reconciling contemporary events with the legacy of the Islamic tradition, the so-called turathalready appeared in the Middle Ages.

Repression against journalists A world of Khashoggis. Al-Jabri holds the view that the changes brought by modernity to the Islamic world also bring about change in the religion of Islam. Dag Nikolaus Hasse introduces the work.

Mohammed Abed Al-Jabri (Author of Arab-Islamic Philosophy)

Islam in Germany Some Muslims do indeed celebrate Christmas. Newest Most Read Most Comments.

Who determines Muslim history? And he is also against tradition that merely has to be learnt by rote. The decline of Islamic scientific jari Don’t blame it on al-Ghazali. The language of migrants Being a stranger in a second language.

Mohammed Abed al-Jabri : Arab champion of the secular state – The National

Yet, this is where Jabri’s approach encounters resistance in the Arab world, as many Arabs still consider themselves the custodians and preservers of the “true” and therefore only Islam. In fact, this can be observed everywhere.

It is to them that he addressed much of his work, above all in a book dated in which he studies two cases of intellectual persecution that took place in the 9th and 12th centuries — involving the leading scholar Ibn Hanbal and then Averroes — inviting contemporary intellectuals to assume a progressive attitude and begging them not to follow examples aebd connivance with power, which according to him is a sin all too often committed in the Arab-Muslim mabri world in past centuries.

He has greatly contributed to the discourse on Arab identity by popularizing philosophical and scientific knowledge within the framework of his political activity and through his teaching.


He also rejects any tradition that jabdi requires its adherents to learn by rote in order attain its mastery.

Most Recent Photo Essay. According to al-Jabri, these fields all exhibit the same structures of knowledge production. He frees these texts from the patterns of interpretation based in the 8th century and grants the ability of interpretation to the rational power of judgement jabfi by every individual. Have been published by J. Philosopher as Autodidact An Arab Robinson Crusoe For the first time, the Felix Meiner Verlag has published the text of a classical Arab philosopher in its venerable and much-consulted “Philosophical Library” series — the philosophical novel Hayy ibn Yaqzan by Ibn Tufayl, a 12th-century Andalusian author.

Mohamed Abed Al-Jabri

Comments submitted by readers using fantasy names or intentionally false names will not be published. The Reformist Islamic Thinker Muhammad Shahrur Jabrl the Footsteps of Averroes Muhammad Shahrur’s work is a comprehensive attempt to reconcile the religion of Islam with modern philosophy as well as the rational worldview of the natural sciences. In submitting this comment, the reader accepts the following janri and conditions: The Moroccan philosopher al-Jabri subjects Arab culture to fundamental analysis and critique in the Enlightenment tradition.

Tunisian teachers protesting work conditions demand better pay. Readers’ comments can be found by Google and other search engines. He was born in Bethlehem and lived by the Sea of Galilee. Innovation and creativity can only blossom where there are no bans on thought. In the science of religious interpretation ulum al-bayanthe unknown is always classified below that of the already known. Skip to main content. Sonja Hegasy introduces the Moroccan philosopher.